Post by K on Feb 5, 2008 4:14:42 GMT -5
According to Sister Charlotte, Vatican Literally Gets Away with Murder, Torture, Sexual Abuse and Child Killing Behind the Walls of Cloistered Convents
Nun escapes Carmelite cloistered convent and tells the world about how Vatican condones the torture and killing of 'little nuns and their
babies' born after being raped by drunken Catholic priests.
By Greg Szymanski, JD
Jan. 29, 2008
The shocking testimony of Sister Charlotte Wells should have led to an
open investigation of murder and child killing in all cloistered Vatican
convents in the U.S. and around the world.
But instead, after Sister Charlotte went public with her shocking
account of murder, torture, sexual abuse and child killing behind the
walls of a Carmelite convent, the whole tragedy was hushed up after she
was murdered by the Pope's henchmen in the Jesuit Order.
And how such torture and killing can be ignored by Popes and government
leaders shows just how much power the Vatican really wields.
"Fr. Alberto Rivera, an ex-Jesuit, told us about how Sister Charlotte
was killed for going public," said researcher and author of Vatican
Assassins, Eric Jon Phelps, adding Rivera said an undercover Jesuit
priest entered her life, having her killed for telling the truth.
Sister Charlotte's oral testimony can be heard on Greg Szymanski's radio
show aired Monday on The Investigative Journal.
Verifying Sister Charlotte's testimony were several other nuns, their
statements listed on the Jesus Is Lord web site. Here are comments about
Sister Charlotte on that courageous site, trying to alert the
American people:
"The testimony of Sister Charlotte is disturbing and shocking, but
provides important insights into the worst of convent life as well as
the dynamics of Romanism. It testifies with others such as "Maria Monk"
and "The Martyr in Black The Life Story of Sister Justina" (Lord
willing, both of these will be on the site one day) as well as the
testimonies of former priests such as Chiniquy (The Priest, the Woman
and the Confessional), Fresenborg (Thirty Years in Hell), and Hogan
(Auricular Confession and Popish Nunneries). Sis. Charlotte's testimony
seems incredible but only because most people do not know the history of
the Romish religion. One of our readers said this about Sis. Charlotte's
testimony:"
"Thank you for printing this testimony, I have been so troubled by what
I have read and I can believe what she said because I worked as a
waitress. And the priest and nuns would come in a order drinks while
wearing the habit. I had a friend that confronted one of the priests and
boy what a big blow up that was. He tried to get her fired and then they
really started coming in with the habit on and getting drunk. We told
them that it didn't look good for children to see them drinking
especially when they were Godly people (in the children's eyes.) It was
very eye opening to say the least. So I can understand some of what the
woman said. I would really like to pray for those other nuns. thank you
for your site and information." SR
"Here's an excerpt from a modern day Roman cloistered nun
(http://www.passionistnuns.org/vocationstories/findinglove/).This quote
is supposed to make a convent sound good but read between the lines and
you get a hollow feeling...
Being a Nun: I had always desired to enter more deeply into
the mystery of Jesus' love for us in His sacred Passion. Where better
than a Passionist Monastery where one takes a vow to promote devotion to
and grateful remembrance of the Passion of Jesus? Flowing out of this
main vow we take four other vows: Chastity, Poverty, Obedience and
Enclosure. Prayer, penance, poverty, silence and solitude are a very
important part of our spirit handed down to us by our Holy Founder, St.
Paul of the Cross. Also, a deep love for our Spouse, Jesus in the
Eucharist ; devotion to our Immaculate
Mother and fidelity to the Magisterium of the church attracted me to
this hidden way of life, where prayer knows no bounds.
I think a lot of these women feel empty and want to get close to God.
They think they have to "leave the world" for a religious life and of
course the priests and nuns are happy to suggest joining a religious
order. Not, "Get washed in the blood of the Lamb and born again," but
"Join our convent or monastery".
Another nun,
...That was 17 years ago, when the monastic enclosure was much more
strict than it is now. In those days, we had to visit in a parlor with a
table dividing the enclosure from the "outside." We're still allowed
only five days of the year for a family visit, and our families come to
the monastery—we don't go home unless circumstances warrant an
exception. We may write home whenever we like, and professed sisters may
call home. This may sound like very limited contact, but it's really no
worse than being sent overseas by the armed forces or an international
corporation.
www.catholicvocation.org.au/cv_atfirstmyfamilyhated.htm
The following is a transcription of Sister Charlotte's oral testimony
given in the 1950's. Please pass this along to all high-level U.S.
politicians, especially Ron Paul who praised John Paul II as a man of
peace. If that is true, why did John Paul ignore sister Charlotte's
testimony and why has Ratzinger done the same. Remember, murder has no
statute of limitations and we should demand that these alleged crimes by
the Vatican against humanity be investigated. If your officials refuse
to do so, you know they are covering for their real satanic masters in
the Vatican.
SISTER CHARLOTTE'S TESTIMONY
First of all I always like to tell folk I’m not giving this testimony
because I have any ill feeling in my heart toward the Roman Catholic
people. I couldn’t be a Christian if I still had bitterness in my heart.
God delivered me from all bitterness and strife and delivered me out of
all of that one day and made himself real to me, and the power of the
Holy Spirit. And so, when I give this testimony I’m giving it because
after God saved me he delivered me out of the convent and out of bondage
and darkness. The Lord laid the burden upon my heart to give this
testimony that others might know what cloistered convents are. And so,
as you listen carefully this afternoon, I trust I will not say one thing
that will leave any feeling in your heart whatsoever that I don’t carry
a burden for the Roman Catholic people. I don’t like the things they do,
I don’t agree with the things that they teach, but I covet their soul
for Jesus. I’m interested in their souls. I believe Jesus went to
Calvary. He died that you and I might know Him. And their souls are just
as precious as your soul and my soul. So I’m interested.
First of all, as we slip into this testimony, having been born in Roman
Catholicism, not knowing anything else, not knowing the word of God
because we didn’t have a Bible in our home, we had never heard anything
about this wonderful plan of salvation. And so, naturally, I grew up in
that Roman Catholic home as a child, knowing only the catechism, knowing
only the teaching of the Roman Catholic Church. And, because I loved the
Lord, and because I wanted to do something for Him, I wanted to give Him
my life. I didn’t know of any other way for a Roman Catholic girl to
give her life to God other than entering a convent, and to going to the
confessional box where, naturally, I’m under the influence of my
father-confessor, the Roman Catholic priest, his influence over my life.
One day I made up my mind through his influence and one of my teachers
in the parochial school that I wanted to be a little sister. At that
time I thought of being a sister of the open order, but as I went on
into this, up until the time I took my white veil, sixteen and a half
years of age, everything was beautiful. I really didn’t have any fear in
my heart whatsoever. Everything that was taught to me was seemingly
along the line that I had been taught in the church before I entered the
convent. And so one day, after having been, uh, after making up my mind
to enter a convent, I remember that particular day, two of the sisters
came home with me from school. They were my teachers. And when we
arrived at my father’s home that afternoon our Father-confessor was in
the home likewise. I often say when I was a little girl children were
seen and not heard. You didn’t talk when you was a child, at least in my
family, in my home unless you were spoken to. And I remember I listened
to them carry on a conversation, and then I moved over close enough to
my father and I asked him if I could say something. And that was a bit
out of the ordinary. And he permitted me to talk and I said, "Dad, I
want to go into a convent." And I will tell you that priest took it up
quickly. He had already been influencing me. My father broke down and
began to cry, not because he’s sad, but he’s very happy. My mother came
over and took me in her arms and she, too, wept tears. She’s very happy.
Those were not tears of sadness because to think her little girl was
giving her life to the convent to pray for lost humanity. And naturally
my family were very thrilled about it, and I was too. But, anyway I
didn’t go for a year after that and then the time come when I got myself
ready and my mother prepared things for me. And so I entered the
convent.
CONVENT SCHOOL
They took me and we didn’t have a place close enough to my father and
mother’s home so I think they took me around a thousand miles away from
home where I entered a convent boarding school. I lacked about 3 months
being 13 years of age. Just a little girl. I look back on it now and I
think, "My!" Homesick? I was so homesick, why my mother and daddy, they
stayed three days with me and when they left I became so homesick!
Naturally. And why shouldn’t I? Just a baby away from home. When I was
a little girl, you know I never spent a night away from my mother, and I
surely had never gone any place without my family. And naturally there
was a close tie in our family and I was very lonely and very homesick.
But I’ll never forget that after Mother told me good-bye and I knew they
were travelling a long distance away from me, and I had never realized
in my heart, "I’ll never see them again!" Naturally I hadn’t planned it
like that because I had planned to be a sister of the open order. But,
if you’ll listen carefully to this portion of the testimony, then you’ll
understand just why I’m saying some of the things I say. Now oftentimes
we say that the priest selects his material through the confessional
box, because at seven years of age I went to confessional. Seven years
of age I would always, when I came into the church, first I’d slip over
to the feet of the crucifix, or rather to the Virgin Mary, and then over
at the feet of the crucifix and I’d ask the Virgin Mary to help me make
a good confession, because I was a child and my heart was honest. And I
knew the priest had taught us to always make a good confession. Keep
nothing back. Tell everything if I expected absolution from any sin that
I might have committed. And so I would ask the Virgin Mary to help me
make a good confession. I would ask then Jesus to help me make a good
confession. And you know, I’ll assure you, after I’d lived in the
convent for ,,,I had to go on with my schooling. I had just finished the
eighth grade and they promised to give me a high school education and
some college education. But, I didn’t get much college, I got mostly
just high school training. And they gave that to me alright. I took it
under some terrible difficulties and strains and all of that. It was
terribly difficult. But they gave it to me for which I appreciate very
very much. But I’ll assure you that after they put me through the
crucial training that we must go through just to become a little
initiate entering a convent. The training is really, it’s outstanding as
far as a nun is concerned and you know what it’s all about after you’ve
been in there a little while.
So now I’ve entered the convent and for just a few minutes I want to
tell you just how we lived, what we eat, how we sleep. If I take you
into the convent and tell you those things you’ll understand a little
bit more about my testimony. At first as I entered the convent as a
small child I went on to school, but I was being trained. But the day
came when I was fourteen and a half. The mother came to me and she began
to tell me about the White Veil. And I didn’t know too much about it,
but in taking the white veil they told me that I would be becoming the
spouse or bride of Jesus Christ. There would be a ceremony and I would
be dressed in a wedding garment. And on this particular morning they
told me at nine o’clock they would dress me up in a wedding garment. Now
you’re wondering where that come from and how they get the wedding
clothes for the little nuns? The mother superior sits down and writes a
letter to my father and tells him how much money she wants. And then
whatever she asks, my father sends it. The little buying sister goes out
and buys the material and the wedding gown is made by the nuns of the
cloister. I’m still Open Order now. And of course whatever she asked,
now you say, "Did they spend all the money for the wedding gown?" Well,
of course we don’t know these things in the very beginning of our
testimony, but after we live in a convent for a little while we learned
to know they could ask my father for a hundred dollars and he’d send it.
They wouldn’t but maybe a third of that for the wedding garment. They
would keep the rest of it and my father would never know the difference.
Neither did I until I lived in the convent for a period of time and I
had to make some of the wedding clothes and then I knew the value of
them and what they cost. And I knew the of money that came in because I
was one of the older nuns. Well, alright, the time came, of course, when
I walked down that aisle and I was dressed in a wedding garment. Now
you know in the convent I used to walk the fourteen stations of the
cross- the fourteen steps that Jesus carried the cross to Calvary. But
after I had made up my mind to take the white veil, never again did I
walk. I wanted to be worthy. I wanted to be holy enough to become the
spouse or the bride of Jesus Christ. And so I would get down on my knees
and crawl the fourteen stations. Quite a distance, but I crawled them
every Friday morning. I felt it would make me holy. I felt it would
drawl me closer to God. It would make me worthy of the step that I was
going to take. And that’s what I wanted more than anything else in the
world. I would like to impress upon your heart, every little girl that
enters the convent that I know anything about. That child has a desire
to live for God. That child has a desire to give her heart, mind, and
soul to God. Now many, many people make this remark and we hear it from
various types of folk who say only bad women go into convents. That
isn’t true. There are movie stars who go into convents. They’ve lived
out in the world, and no doubt they are sinners and all of that. But
they go in when they are women. They know what they are doing. And they
go in only because the Roman Catholic Church is going to receive, not
only thousands, but yea it will run up into the millions of dollars.
They don’t mind who they take in if they can get a lot of money out of
that individual. But the ordinary little girl that goes in as a child,
she’s just a child and she goes in there with a heart and mind and soul
just as clean as any child could be. I say that because sometimes you
hear a lot of things that are really not true. Now after we become the
spouse of Jesus Christ, I want you to listen carefully to this and then
you can follow me into the rest of the testimony. We are now looked upon
as married women. We are looked upon as married women. We are the spouse
or the bride of Jesus Christ. Now the priest teaches every little girl
that will take the white veil, they’ll become the bride of Christ. He
teaches her to believe that her family will be saved. It doesn’t make
any difference how many banks they’ve robbed, how many stores they’ve
robbed. It doesn’t make any difference how they drink and smoke and
carouse and live out in this sinful world and do all the things that
sinners do. It doesn’t make a bit of difference. Still our family will
be saved if we continue to live in the convent and give our lives to the
convent or to the church we can rest assured that every member of our
immediate family will be saved. And you know there are many little
children that are influenced and enticed to go into convents because we
realize it is the salvation for our families. And sometimes, even (in)
Roman Catholic families, the children grow up and leave the Roman
Catholic Church and go out into the deepest of sin. And so, every
little girl that enters the convent is hoping by her sacrificing so
much, home and loved ones, mother and daddy, everything that a child
loves, her family will be saved regardless of what sins they commit. And
of course we are children and our minds are immature and we don’t know
any better. And it’s so easy to instill things like this into the
hearts and minds of little children and the priest is- he’s really good
at it. And, of course, we look upon our priest, our father-confessor, I
looked upon him as God. He’s the only God I knew anything about, and to
me he was infallible. I didn’t think he could sin. I didn’t think that
he would lie. I didn’t think that he ever made a mistake. I looked upon
him as the holiest of holy because I didn’t know a God, but I did know
the Roman Catholic Priest, and to me, I looked to him for everything
that I asked of God, so to speak. I believed the priest could give it to
me. And so the day comes when all of us now, as we’re going in (I want
you to listen carefully) after taking the white veil things are
beautiful. I’m sixteen and a half years of age. Everyone’s good to me
and I’m living in the convent and I haven’t seen anything yet because no
little girl, we’re not subject to a Roman Catholic Priest until we are
21 years of age, and as we give you this next vow then you’ll understand
we don’t know about this. This is kept from the little sisters until
we’ve taken our black veils and then it’s too late. I don’t carry the
key to those double doors and there’s no way for me to come out. The
priest will tell all over the whole United States and other countries
that sisters, or nuns rather, can walk out of convents when they want
to. I spent 22 years there. I did everything there was to do to get out.
I’ve carried tablesthingys with me into the dungeons and tried to dig down
into that dirt, because there’s no floors in those places, but I’ve
never yet found myself digging far enough to get out of a convent with a
tablesthingy and that’s about the only instrument. Because when we’re
using the spade, and we do have to do hard heavy work, when we use a
spade we’re being guarded. We’re being watched by two older nuns and
they’re going to report on us and I’ll assure your not going to try to
dig out with a spade. You wouldn’t get very far anyway because they made
or built those convents so little nuns can NOT escape. That was their
purpose in building them as they build them. And there’s no way for us
to get out unless God makes a way. But I believe God’s making a way for
numbers of little girls after they come out of the convent.
cont'd at:
arcticbeacon.com/articles/29-Jan-2008.html
Nun escapes Carmelite cloistered convent and tells the world about how Vatican condones the torture and killing of 'little nuns and their
babies' born after being raped by drunken Catholic priests.
By Greg Szymanski, JD
Jan. 29, 2008
The shocking testimony of Sister Charlotte Wells should have led to an
open investigation of murder and child killing in all cloistered Vatican
convents in the U.S. and around the world.
But instead, after Sister Charlotte went public with her shocking
account of murder, torture, sexual abuse and child killing behind the
walls of a Carmelite convent, the whole tragedy was hushed up after she
was murdered by the Pope's henchmen in the Jesuit Order.
And how such torture and killing can be ignored by Popes and government
leaders shows just how much power the Vatican really wields.
"Fr. Alberto Rivera, an ex-Jesuit, told us about how Sister Charlotte
was killed for going public," said researcher and author of Vatican
Assassins, Eric Jon Phelps, adding Rivera said an undercover Jesuit
priest entered her life, having her killed for telling the truth.
Sister Charlotte's oral testimony can be heard on Greg Szymanski's radio
show aired Monday on The Investigative Journal.
Verifying Sister Charlotte's testimony were several other nuns, their
statements listed on the Jesus Is Lord web site. Here are comments about
Sister Charlotte on that courageous site, trying to alert the
American people:
"The testimony of Sister Charlotte is disturbing and shocking, but
provides important insights into the worst of convent life as well as
the dynamics of Romanism. It testifies with others such as "Maria Monk"
and "The Martyr in Black The Life Story of Sister Justina" (Lord
willing, both of these will be on the site one day) as well as the
testimonies of former priests such as Chiniquy (The Priest, the Woman
and the Confessional), Fresenborg (Thirty Years in Hell), and Hogan
(Auricular Confession and Popish Nunneries). Sis. Charlotte's testimony
seems incredible but only because most people do not know the history of
the Romish religion. One of our readers said this about Sis. Charlotte's
testimony:"
"Thank you for printing this testimony, I have been so troubled by what
I have read and I can believe what she said because I worked as a
waitress. And the priest and nuns would come in a order drinks while
wearing the habit. I had a friend that confronted one of the priests and
boy what a big blow up that was. He tried to get her fired and then they
really started coming in with the habit on and getting drunk. We told
them that it didn't look good for children to see them drinking
especially when they were Godly people (in the children's eyes.) It was
very eye opening to say the least. So I can understand some of what the
woman said. I would really like to pray for those other nuns. thank you
for your site and information." SR
"Here's an excerpt from a modern day Roman cloistered nun
(http://www.passionistnuns.org/vocationstories/findinglove/).This quote
is supposed to make a convent sound good but read between the lines and
you get a hollow feeling...
Being a Nun: I had always desired to enter more deeply into
the mystery of Jesus' love for us in His sacred Passion. Where better
than a Passionist Monastery where one takes a vow to promote devotion to
and grateful remembrance of the Passion of Jesus? Flowing out of this
main vow we take four other vows: Chastity, Poverty, Obedience and
Enclosure. Prayer, penance, poverty, silence and solitude are a very
important part of our spirit handed down to us by our Holy Founder, St.
Paul of the Cross. Also, a deep love for our Spouse, Jesus in the
Eucharist ; devotion to our Immaculate
Mother and fidelity to the Magisterium of the church attracted me to
this hidden way of life, where prayer knows no bounds.
I think a lot of these women feel empty and want to get close to God.
They think they have to "leave the world" for a religious life and of
course the priests and nuns are happy to suggest joining a religious
order. Not, "Get washed in the blood of the Lamb and born again," but
"Join our convent or monastery".
Another nun,
...That was 17 years ago, when the monastic enclosure was much more
strict than it is now. In those days, we had to visit in a parlor with a
table dividing the enclosure from the "outside." We're still allowed
only five days of the year for a family visit, and our families come to
the monastery—we don't go home unless circumstances warrant an
exception. We may write home whenever we like, and professed sisters may
call home. This may sound like very limited contact, but it's really no
worse than being sent overseas by the armed forces or an international
corporation.
www.catholicvocation.org.au/cv_atfirstmyfamilyhated.htm
The following is a transcription of Sister Charlotte's oral testimony
given in the 1950's. Please pass this along to all high-level U.S.
politicians, especially Ron Paul who praised John Paul II as a man of
peace. If that is true, why did John Paul ignore sister Charlotte's
testimony and why has Ratzinger done the same. Remember, murder has no
statute of limitations and we should demand that these alleged crimes by
the Vatican against humanity be investigated. If your officials refuse
to do so, you know they are covering for their real satanic masters in
the Vatican.
SISTER CHARLOTTE'S TESTIMONY
First of all I always like to tell folk I’m not giving this testimony
because I have any ill feeling in my heart toward the Roman Catholic
people. I couldn’t be a Christian if I still had bitterness in my heart.
God delivered me from all bitterness and strife and delivered me out of
all of that one day and made himself real to me, and the power of the
Holy Spirit. And so, when I give this testimony I’m giving it because
after God saved me he delivered me out of the convent and out of bondage
and darkness. The Lord laid the burden upon my heart to give this
testimony that others might know what cloistered convents are. And so,
as you listen carefully this afternoon, I trust I will not say one thing
that will leave any feeling in your heart whatsoever that I don’t carry
a burden for the Roman Catholic people. I don’t like the things they do,
I don’t agree with the things that they teach, but I covet their soul
for Jesus. I’m interested in their souls. I believe Jesus went to
Calvary. He died that you and I might know Him. And their souls are just
as precious as your soul and my soul. So I’m interested.
First of all, as we slip into this testimony, having been born in Roman
Catholicism, not knowing anything else, not knowing the word of God
because we didn’t have a Bible in our home, we had never heard anything
about this wonderful plan of salvation. And so, naturally, I grew up in
that Roman Catholic home as a child, knowing only the catechism, knowing
only the teaching of the Roman Catholic Church. And, because I loved the
Lord, and because I wanted to do something for Him, I wanted to give Him
my life. I didn’t know of any other way for a Roman Catholic girl to
give her life to God other than entering a convent, and to going to the
confessional box where, naturally, I’m under the influence of my
father-confessor, the Roman Catholic priest, his influence over my life.
One day I made up my mind through his influence and one of my teachers
in the parochial school that I wanted to be a little sister. At that
time I thought of being a sister of the open order, but as I went on
into this, up until the time I took my white veil, sixteen and a half
years of age, everything was beautiful. I really didn’t have any fear in
my heart whatsoever. Everything that was taught to me was seemingly
along the line that I had been taught in the church before I entered the
convent. And so one day, after having been, uh, after making up my mind
to enter a convent, I remember that particular day, two of the sisters
came home with me from school. They were my teachers. And when we
arrived at my father’s home that afternoon our Father-confessor was in
the home likewise. I often say when I was a little girl children were
seen and not heard. You didn’t talk when you was a child, at least in my
family, in my home unless you were spoken to. And I remember I listened
to them carry on a conversation, and then I moved over close enough to
my father and I asked him if I could say something. And that was a bit
out of the ordinary. And he permitted me to talk and I said, "Dad, I
want to go into a convent." And I will tell you that priest took it up
quickly. He had already been influencing me. My father broke down and
began to cry, not because he’s sad, but he’s very happy. My mother came
over and took me in her arms and she, too, wept tears. She’s very happy.
Those were not tears of sadness because to think her little girl was
giving her life to the convent to pray for lost humanity. And naturally
my family were very thrilled about it, and I was too. But, anyway I
didn’t go for a year after that and then the time come when I got myself
ready and my mother prepared things for me. And so I entered the
convent.
CONVENT SCHOOL
They took me and we didn’t have a place close enough to my father and
mother’s home so I think they took me around a thousand miles away from
home where I entered a convent boarding school. I lacked about 3 months
being 13 years of age. Just a little girl. I look back on it now and I
think, "My!" Homesick? I was so homesick, why my mother and daddy, they
stayed three days with me and when they left I became so homesick!
Naturally. And why shouldn’t I? Just a baby away from home. When I was
a little girl, you know I never spent a night away from my mother, and I
surely had never gone any place without my family. And naturally there
was a close tie in our family and I was very lonely and very homesick.
But I’ll never forget that after Mother told me good-bye and I knew they
were travelling a long distance away from me, and I had never realized
in my heart, "I’ll never see them again!" Naturally I hadn’t planned it
like that because I had planned to be a sister of the open order. But,
if you’ll listen carefully to this portion of the testimony, then you’ll
understand just why I’m saying some of the things I say. Now oftentimes
we say that the priest selects his material through the confessional
box, because at seven years of age I went to confessional. Seven years
of age I would always, when I came into the church, first I’d slip over
to the feet of the crucifix, or rather to the Virgin Mary, and then over
at the feet of the crucifix and I’d ask the Virgin Mary to help me make
a good confession, because I was a child and my heart was honest. And I
knew the priest had taught us to always make a good confession. Keep
nothing back. Tell everything if I expected absolution from any sin that
I might have committed. And so I would ask the Virgin Mary to help me
make a good confession. I would ask then Jesus to help me make a good
confession. And you know, I’ll assure you, after I’d lived in the
convent for ,,,I had to go on with my schooling. I had just finished the
eighth grade and they promised to give me a high school education and
some college education. But, I didn’t get much college, I got mostly
just high school training. And they gave that to me alright. I took it
under some terrible difficulties and strains and all of that. It was
terribly difficult. But they gave it to me for which I appreciate very
very much. But I’ll assure you that after they put me through the
crucial training that we must go through just to become a little
initiate entering a convent. The training is really, it’s outstanding as
far as a nun is concerned and you know what it’s all about after you’ve
been in there a little while.
So now I’ve entered the convent and for just a few minutes I want to
tell you just how we lived, what we eat, how we sleep. If I take you
into the convent and tell you those things you’ll understand a little
bit more about my testimony. At first as I entered the convent as a
small child I went on to school, but I was being trained. But the day
came when I was fourteen and a half. The mother came to me and she began
to tell me about the White Veil. And I didn’t know too much about it,
but in taking the white veil they told me that I would be becoming the
spouse or bride of Jesus Christ. There would be a ceremony and I would
be dressed in a wedding garment. And on this particular morning they
told me at nine o’clock they would dress me up in a wedding garment. Now
you’re wondering where that come from and how they get the wedding
clothes for the little nuns? The mother superior sits down and writes a
letter to my father and tells him how much money she wants. And then
whatever she asks, my father sends it. The little buying sister goes out
and buys the material and the wedding gown is made by the nuns of the
cloister. I’m still Open Order now. And of course whatever she asked,
now you say, "Did they spend all the money for the wedding gown?" Well,
of course we don’t know these things in the very beginning of our
testimony, but after we live in a convent for a little while we learned
to know they could ask my father for a hundred dollars and he’d send it.
They wouldn’t but maybe a third of that for the wedding garment. They
would keep the rest of it and my father would never know the difference.
Neither did I until I lived in the convent for a period of time and I
had to make some of the wedding clothes and then I knew the value of
them and what they cost. And I knew the of money that came in because I
was one of the older nuns. Well, alright, the time came, of course, when
I walked down that aisle and I was dressed in a wedding garment. Now
you know in the convent I used to walk the fourteen stations of the
cross- the fourteen steps that Jesus carried the cross to Calvary. But
after I had made up my mind to take the white veil, never again did I
walk. I wanted to be worthy. I wanted to be holy enough to become the
spouse or the bride of Jesus Christ. And so I would get down on my knees
and crawl the fourteen stations. Quite a distance, but I crawled them
every Friday morning. I felt it would make me holy. I felt it would
drawl me closer to God. It would make me worthy of the step that I was
going to take. And that’s what I wanted more than anything else in the
world. I would like to impress upon your heart, every little girl that
enters the convent that I know anything about. That child has a desire
to live for God. That child has a desire to give her heart, mind, and
soul to God. Now many, many people make this remark and we hear it from
various types of folk who say only bad women go into convents. That
isn’t true. There are movie stars who go into convents. They’ve lived
out in the world, and no doubt they are sinners and all of that. But
they go in when they are women. They know what they are doing. And they
go in only because the Roman Catholic Church is going to receive, not
only thousands, but yea it will run up into the millions of dollars.
They don’t mind who they take in if they can get a lot of money out of
that individual. But the ordinary little girl that goes in as a child,
she’s just a child and she goes in there with a heart and mind and soul
just as clean as any child could be. I say that because sometimes you
hear a lot of things that are really not true. Now after we become the
spouse of Jesus Christ, I want you to listen carefully to this and then
you can follow me into the rest of the testimony. We are now looked upon
as married women. We are looked upon as married women. We are the spouse
or the bride of Jesus Christ. Now the priest teaches every little girl
that will take the white veil, they’ll become the bride of Christ. He
teaches her to believe that her family will be saved. It doesn’t make
any difference how many banks they’ve robbed, how many stores they’ve
robbed. It doesn’t make any difference how they drink and smoke and
carouse and live out in this sinful world and do all the things that
sinners do. It doesn’t make a bit of difference. Still our family will
be saved if we continue to live in the convent and give our lives to the
convent or to the church we can rest assured that every member of our
immediate family will be saved. And you know there are many little
children that are influenced and enticed to go into convents because we
realize it is the salvation for our families. And sometimes, even (in)
Roman Catholic families, the children grow up and leave the Roman
Catholic Church and go out into the deepest of sin. And so, every
little girl that enters the convent is hoping by her sacrificing so
much, home and loved ones, mother and daddy, everything that a child
loves, her family will be saved regardless of what sins they commit. And
of course we are children and our minds are immature and we don’t know
any better. And it’s so easy to instill things like this into the
hearts and minds of little children and the priest is- he’s really good
at it. And, of course, we look upon our priest, our father-confessor, I
looked upon him as God. He’s the only God I knew anything about, and to
me he was infallible. I didn’t think he could sin. I didn’t think that
he would lie. I didn’t think that he ever made a mistake. I looked upon
him as the holiest of holy because I didn’t know a God, but I did know
the Roman Catholic Priest, and to me, I looked to him for everything
that I asked of God, so to speak. I believed the priest could give it to
me. And so the day comes when all of us now, as we’re going in (I want
you to listen carefully) after taking the white veil things are
beautiful. I’m sixteen and a half years of age. Everyone’s good to me
and I’m living in the convent and I haven’t seen anything yet because no
little girl, we’re not subject to a Roman Catholic Priest until we are
21 years of age, and as we give you this next vow then you’ll understand
we don’t know about this. This is kept from the little sisters until
we’ve taken our black veils and then it’s too late. I don’t carry the
key to those double doors and there’s no way for me to come out. The
priest will tell all over the whole United States and other countries
that sisters, or nuns rather, can walk out of convents when they want
to. I spent 22 years there. I did everything there was to do to get out.
I’ve carried tablesthingys with me into the dungeons and tried to dig down
into that dirt, because there’s no floors in those places, but I’ve
never yet found myself digging far enough to get out of a convent with a
tablesthingy and that’s about the only instrument. Because when we’re
using the spade, and we do have to do hard heavy work, when we use a
spade we’re being guarded. We’re being watched by two older nuns and
they’re going to report on us and I’ll assure your not going to try to
dig out with a spade. You wouldn’t get very far anyway because they made
or built those convents so little nuns can NOT escape. That was their
purpose in building them as they build them. And there’s no way for us
to get out unless God makes a way. But I believe God’s making a way for
numbers of little girls after they come out of the convent.
cont'd at:
arcticbeacon.com/articles/29-Jan-2008.html